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  • This should shake the core of all Bharatiyas:

    If You Divide, You Perish: The Truth Behind the Slogan ‘Batoge To Katoge’

    In a recent debate, anchor Amitabh Aghnihotri took on a panelist who accused the slogan "Batoge To Katoge" of promoting division and hatred. With conviction and a deep understanding of India’s history, Aghnihotri passionately responded, pointing out the layers of pain, resilience, and patience of the majority Hindu community. His words resonated with a nation that has endured centuries of invasions, partitions, and relentless struggles, especially when it comes to preserving its cultural heritage and places of worship.

    Aghnihotri asked, “Why should there be no anger?” Reflecting on a painful legacy dating back to the 8th century when Islamic invasions began, he reminded the audience of the horrific accounts of temple destructions, atrocities against Hindu communities, and the brutal Partition of 1947. He spoke of how trains crossed from Pakistan filled with lifeless bodies, the blood of innocent people staining a generation forever. “Did you not see that?” he demanded. This was not a hatred-fueled grievance but an unhealed wound—a painful reminder of a brutal history etched in collective memory.

    He moved to a more recent chapter in history: the plight of Kashmiri Pandits, a community systematically persecuted, forced to flee their homes in fear for their lives. Aghnihotri spoke of the brutality and heartbreak of families torn apart, homes abandoned, and the inability to reclaim what was lost. “Eighty-five percent of this country is Hindu, yet they had to watch their own people—Pandits of Kashmir—being massacred and exiled. And now, you ask why there should be no anger?” His words echoed the frustration of a people who have watched injustice unfold, who have witnessed their own sufferings silenced or minimized.

    Aghnihotri questioned why, in a country with a vast Hindu majority, it took five centuries to rebuild the Ram Mandir, a structure that stood not just as a place of worship but as a symbol of faith and resilience. He asked, “Show me one example in the world where a majority waited this long to rebuild their place of worship.” This delay, he suggested, was a symptom of deeper issues—a hesitancy to allow the majority to reclaim their historical and spiritual spaces.

    He continued, with raw emotion, “A son who has lost his mother and father knows the depth of that pain.” He spoke for millions who have experienced loss, not only on a personal level but as part of a cultural identity, stolen or desecrated over generations. “These invaders came to Bharat not only to plunder wealth but to break its spirit, to shatter its identity,” he reminded the panelist. “They placed our deities on the steps of their mosques, a symbolic degradation of what we held sacred. Why should this be forgotten or forgiven without a true acknowledgment?”

    In his response, Aghnihotri challenged the panelist's refusal to accept a straightforward demand: why should Hindus not be allowed three temples, as a token of justice in a land rich with their heritage? He made it clear that justice cannot be selective. It must be inclusive of the past’s wounds to allow true healing and reconciliation.

    The slogan "Batoge To Katoge" is not a threat but a call to unity, Aghnihotri argued. “What’s wrong with reminding people that if we continue to be divided, we will perish? Isn’t this a message meant to unite, not divide?” In his closing remarks, he drove home the point that it is every citizen’s duty to resolve historical grievances in a manner that is fair and just for all, emphasizing that the path to unity lies in acceptance and understanding.

    Aghnihotri’s response was not just an argument in a debate; it was a powerful voice for those who feel unheard, urging the country to remember its history, to learn from it, and to move forward together. It’s not about division but about seeking the truth and justice that every citizen deserves, the kind of justice that heals old wounds and forges a path toward a unified Bharat.
    This should shake the core of all Bharatiyas: If You Divide, You Perish: The Truth Behind the Slogan ‘Batoge To Katoge’ In a recent debate, anchor Amitabh Aghnihotri took on a panelist who accused the slogan "Batoge To Katoge" of promoting division and hatred. With conviction and a deep understanding of India’s history, Aghnihotri passionately responded, pointing out the layers of pain, resilience, and patience of the majority Hindu community. His words resonated with a nation that has endured centuries of invasions, partitions, and relentless struggles, especially when it comes to preserving its cultural heritage and places of worship. Aghnihotri asked, “Why should there be no anger?” Reflecting on a painful legacy dating back to the 8th century when Islamic invasions began, he reminded the audience of the horrific accounts of temple destructions, atrocities against Hindu communities, and the brutal Partition of 1947. He spoke of how trains crossed from Pakistan filled with lifeless bodies, the blood of innocent people staining a generation forever. “Did you not see that?” he demanded. This was not a hatred-fueled grievance but an unhealed wound—a painful reminder of a brutal history etched in collective memory. He moved to a more recent chapter in history: the plight of Kashmiri Pandits, a community systematically persecuted, forced to flee their homes in fear for their lives. Aghnihotri spoke of the brutality and heartbreak of families torn apart, homes abandoned, and the inability to reclaim what was lost. “Eighty-five percent of this country is Hindu, yet they had to watch their own people—Pandits of Kashmir—being massacred and exiled. And now, you ask why there should be no anger?” His words echoed the frustration of a people who have watched injustice unfold, who have witnessed their own sufferings silenced or minimized. Aghnihotri questioned why, in a country with a vast Hindu majority, it took five centuries to rebuild the Ram Mandir, a structure that stood not just as a place of worship but as a symbol of faith and resilience. He asked, “Show me one example in the world where a majority waited this long to rebuild their place of worship.” This delay, he suggested, was a symptom of deeper issues—a hesitancy to allow the majority to reclaim their historical and spiritual spaces. He continued, with raw emotion, “A son who has lost his mother and father knows the depth of that pain.” He spoke for millions who have experienced loss, not only on a personal level but as part of a cultural identity, stolen or desecrated over generations. “These invaders came to Bharat not only to plunder wealth but to break its spirit, to shatter its identity,” he reminded the panelist. “They placed our deities on the steps of their mosques, a symbolic degradation of what we held sacred. Why should this be forgotten or forgiven without a true acknowledgment?” In his response, Aghnihotri challenged the panelist's refusal to accept a straightforward demand: why should Hindus not be allowed three temples, as a token of justice in a land rich with their heritage? He made it clear that justice cannot be selective. It must be inclusive of the past’s wounds to allow true healing and reconciliation. The slogan "Batoge To Katoge" is not a threat but a call to unity, Aghnihotri argued. “What’s wrong with reminding people that if we continue to be divided, we will perish? Isn’t this a message meant to unite, not divide?” In his closing remarks, he drove home the point that it is every citizen’s duty to resolve historical grievances in a manner that is fair and just for all, emphasizing that the path to unity lies in acceptance and understanding. Aghnihotri’s response was not just an argument in a debate; it was a powerful voice for those who feel unheard, urging the country to remember its history, to learn from it, and to move forward together. It’s not about division but about seeking the truth and justice that every citizen deserves, the kind of justice that heals old wounds and forges a path toward a unified Bharat.
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  • प्रधानमंत्री मोदी जी ने लक्षद्वीप के 5-7 फोटो और वीडियो क्या डाले.... Tourism, Social मीडिया और Maldives में भूचाल सा आ गया है 😀

    यहाँ ख़ास बात है कि ना प्रधानमंत्री और ना ही सरकार ने Lakshadweep Vs Maldives किया..... लेकिन अब यह शुरू हो गया है.... Maldives के लोग लक्षद्वीप के बारे में सबसे ज्यादा search कर रहे हैं... कुछ तो भारतीय पर्यटकों पर Restriction लगाने की बात कर रहे हैं... कुछ नेता लोग भी इस बवाल में कूद पड़े हैं.

    हालांकि सच यह भी है लक्षद्वीप सुंदरता में बेशक़ maldives को टक्कर दे दे, लेकिन Facilities, Accessibility, और Global Acceptance में अभी काफी पीछे है.

    सरकार को इन सब Parameters पर काम करना होगा... और अगले 2-3 सालों में लक्षद्वीप को एक बेहतरीन Tourist डेस्टिनेशन के तौर पर उभारना पड़ेगा. अंडमान निकोबार की तरह यहाँ भी बड़े Infra projects बनाने होंगे.

    यह सब हो जाए तो साल के कई Billion डॉलर का revenue मिल जायेगा बड़ी आसानी से.

    फिलहाल तो यह Marketing वालों के लिए एक बड़ी Case Study है.... कैसे Branding की जाती है.... कैसे Alternative Brands खड़े किये जाते हैं... कैसे Buzz create की जाती है.

    यह कोई पहला मौका नही है... मोदी यह काम गुजरात के लिए कर चुके हैं.. केदारनाथ धाम के लिए कर चुके हैं... काशी के लिए कर चुके हैं... G-20 में कर चुके हैं.... He is a Master Strategist.
    प्रधानमंत्री मोदी जी ने लक्षद्वीप के 5-7 फोटो और वीडियो क्या डाले.... Tourism, Social मीडिया और Maldives में भूचाल सा आ गया है 😀 यहाँ ख़ास बात है कि ना प्रधानमंत्री और ना ही सरकार ने Lakshadweep Vs Maldives किया..... लेकिन अब यह शुरू हो गया है.... Maldives के लोग लक्षद्वीप के बारे में सबसे ज्यादा search कर रहे हैं... कुछ तो भारतीय पर्यटकों पर Restriction लगाने की बात कर रहे हैं... कुछ नेता लोग भी इस बवाल में कूद पड़े हैं. हालांकि सच यह भी है लक्षद्वीप सुंदरता में बेशक़ maldives को टक्कर दे दे, लेकिन Facilities, Accessibility, और Global Acceptance में अभी काफी पीछे है. सरकार को इन सब Parameters पर काम करना होगा... और अगले 2-3 सालों में लक्षद्वीप को एक बेहतरीन Tourist डेस्टिनेशन के तौर पर उभारना पड़ेगा. अंडमान निकोबार की तरह यहाँ भी बड़े Infra projects बनाने होंगे. यह सब हो जाए तो साल के कई Billion डॉलर का revenue मिल जायेगा बड़ी आसानी से. फिलहाल तो यह Marketing वालों के लिए एक बड़ी Case Study है.... कैसे Branding की जाती है.... कैसे Alternative Brands खड़े किये जाते हैं... कैसे Buzz create की जाती है. यह कोई पहला मौका नही है... मोदी यह काम गुजरात के लिए कर चुके हैं.. केदारनाथ धाम के लिए कर चुके हैं... काशी के लिए कर चुके हैं... G-20 में कर चुके हैं.... He is a Master Strategist.
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  • 1971 A war INDIA won on the battlefield but Indira Gandhi lost on the table.

    Zulfikar Ali Bhutto came to Simla as the head of a defeated nation with nothing to bargain. 93,000 Pakistani prisoners were in India and the tehsil of Shakargarh as well as large tracts of desert were under Indian occupation.

    The Pakistani State itself was tottering and the only card Bhutto had was to play on the Indian need to have a viable Pakistan survive. Using his weakness dexterously, Bhutto made sure that India could never drive a hard bargain.

    All that Pakistan conceded at Simla was that it would not use force to solve the Kashmir problem and it would deal with the issue bilaterally. It is indeed astonishing that a militarily weak and defeated nation promising 'non use of force' against another country ten times its size, being seen as a concession.

    This naivete was to cause immense difficulties in the future. The acceptance of the disputed status of Kashmir was a major diplomatic blunder and India continue.

    The Simla Agreement was honored by Pakistan till such time as the Indian troops did not vacate captured territory and the Pakistani prisoners did not return. Once these two short-term objectives were achieved, Pakistan found no reason to go on to implement the next step -- normalization of relations.

    Improvement in relations and people-to-people contacts were never permitted by Pakistan and the hoped-for atmosphere to tackle the Kashmir issue never built up.

    Today after violating all the other clauses of the Simla Agreement, Pakistan now harps on Article 6 that had provided for Indo-Pak talks at the head of the government level to solve the Kashmir issue.

    But the greatest blunder was to let the Pakistani army get away with its 'genocide' in Bangladesh.

    There is massive evidence of Pakistani army brutality in Bangladesh. The evidence is from Pakistani sources itself, the Justice Hamidur Rehman Commission Report. Some of the testimony in that report makes a very chilling reading, even 40 years after the event.

    There is a mountain of evidence about Pakistani army atrocities. What did the Government of India do? We banned the short film made by S Sukhdeo, Nine Months to Freedom at Bhutto's request. The Pakistani army selectively targeted Hindus, members of the Awami League, and Bangladesh intellectuals. It was a well-known secret that the bulk of the refugees (close to 70 percent) were Hindus.

    The playing down of the Pakistani genocide let a Rogue Army escape the consequences of its misbehavior.

    India only stored trouble for the future.

    The Nazis were tried for massacring the Jews, the Khmer Rouge, Saddam Hussein, Serbian militants, all faced international courts -- only the Pakistani army got away with murder, **** and loot.
    1971 A war INDIA won on the battlefield but Indira Gandhi lost on the table. Zulfikar Ali Bhutto came to Simla as the head of a defeated nation with nothing to bargain. 93,000 Pakistani prisoners were in India and the tehsil of Shakargarh as well as large tracts of desert were under Indian occupation. The Pakistani State itself was tottering and the only card Bhutto had was to play on the Indian need to have a viable Pakistan survive. Using his weakness dexterously, Bhutto made sure that India could never drive a hard bargain. All that Pakistan conceded at Simla was that it would not use force to solve the Kashmir problem and it would deal with the issue bilaterally. It is indeed astonishing that a militarily weak and defeated nation promising 'non use of force' against another country ten times its size, being seen as a concession. This naivete was to cause immense difficulties in the future. The acceptance of the disputed status of Kashmir was a major diplomatic blunder and India continue. The Simla Agreement was honored by Pakistan till such time as the Indian troops did not vacate captured territory and the Pakistani prisoners did not return. Once these two short-term objectives were achieved, Pakistan found no reason to go on to implement the next step -- normalization of relations. Improvement in relations and people-to-people contacts were never permitted by Pakistan and the hoped-for atmosphere to tackle the Kashmir issue never built up. Today after violating all the other clauses of the Simla Agreement, Pakistan now harps on Article 6 that had provided for Indo-Pak talks at the head of the government level to solve the Kashmir issue. But the greatest blunder was to let the Pakistani army get away with its 'genocide' in Bangladesh. There is massive evidence of Pakistani army brutality in Bangladesh. The evidence is from Pakistani sources itself, the Justice Hamidur Rehman Commission Report. Some of the testimony in that report makes a very chilling reading, even 40 years after the event. There is a mountain of evidence about Pakistani army atrocities. What did the Government of India do? We banned the short film made by S Sukhdeo, Nine Months to Freedom at Bhutto's request. The Pakistani army selectively targeted Hindus, members of the Awami League, and Bangladesh intellectuals. It was a well-known secret that the bulk of the refugees (close to 70 percent) were Hindus. The playing down of the Pakistani genocide let a Rogue Army escape the consequences of its misbehavior. India only stored trouble for the future. The Nazis were tried for massacring the Jews, the Khmer Rouge, Saddam Hussein, Serbian militants, all faced international courts -- only the Pakistani army got away with murder, rape and loot.
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  • People can sometimes transform themselves without the use of teachings, with the aid of love, understanding, and unconditional acceptance. Only when we truly listen, comprehend, and connect with them can they open up to wisdom. #brahmakumaris #quoteoftheday #hearttoheart #relationship #love #harmony #healthyrelationship
    People can sometimes transform themselves without the use of teachings, with the aid of love, understanding, and unconditional acceptance. Only when we truly listen, comprehend, and connect with them can they open up to wisdom. #brahmakumaris #quoteoftheday #hearttoheart #relationship #love #harmony #healthyrelationship
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  • Diversity without acceptance and moral values- paying off in London .
    Diversity without acceptance and moral values- paying off in London .
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  • 16,100 "wives" of Shri Krishna?

    In Hindu History, the story of Lord Krishna and the 16100 wives is a complex and fascinating tale. It is essential to understand that these stories are part of religious scriptures and have significant symbolic meanings rather than historical facts.

    According to some interpretations of ancient Hindu texts like the Mahabharata and the Puranas, Lord Krishna is said to have married 16100 women. However, it is crucial to recognize that these accounts are not to be taken literally. The number 16100 represents the multitude of human souls or individual beings that long for a divine connection with God.

    The legend goes that these women were actually prisoners of the demon Narakasura, who was a powerful rakshasa (demon) and had captured them. Upon learning about their plight, Lord Krishna valiantly fought and defeated Narakasura, freeing the imprisoned women and restoring their freedom and dignity.

    The symbolic interpretation of this story is profound and carries important messages. The demon Narakasura represents the darkness of ignorance, ego, and materialism that holds individuals captive. By slaying Narakasura, Lord Krishna symbolizes the victory of divine knowledge, wisdom, and righteousness over ignorance and evil forces.

    The marriage of Lord Krishna with these women is seen as a compassionate act by Krishna to protect and restore their place in society. In ancient times, society viewed women who had been abducted or held captive as tainted or socially destabilized. By accepting them as his wives, Krishna uplifted their status, emphasizing that every soul is precious and deserving of love and acceptance.

    In essence, the story of Lord Krishna's 16100 wives embodies the concepts of liberation, divine grace, and the triumph of good over evil. It teaches us the importance of freeing ourselves from the shackles of ignorance and ego, and embracing the divine light within to lead a life of righteousness and compassion.

    It is crucial to approach these stories with respect for their symbolic and philosophical significance, rather than seeking literal interpretations. Hindu History is rich in allegorical tales that offer deep spiritual insights and teachings for those who seek them.
    16,100 "wives" of Shri Krishna? In Hindu History, the story of Lord Krishna and the 16100 wives is a complex and fascinating tale. It is essential to understand that these stories are part of religious scriptures and have significant symbolic meanings rather than historical facts. According to some interpretations of ancient Hindu texts like the Mahabharata and the Puranas, Lord Krishna is said to have married 16100 women. However, it is crucial to recognize that these accounts are not to be taken literally. The number 16100 represents the multitude of human souls or individual beings that long for a divine connection with God. The legend goes that these women were actually prisoners of the demon Narakasura, who was a powerful rakshasa (demon) and had captured them. Upon learning about their plight, Lord Krishna valiantly fought and defeated Narakasura, freeing the imprisoned women and restoring their freedom and dignity. The symbolic interpretation of this story is profound and carries important messages. The demon Narakasura represents the darkness of ignorance, ego, and materialism that holds individuals captive. By slaying Narakasura, Lord Krishna symbolizes the victory of divine knowledge, wisdom, and righteousness over ignorance and evil forces. The marriage of Lord Krishna with these women is seen as a compassionate act by Krishna to protect and restore their place in society. In ancient times, society viewed women who had been abducted or held captive as tainted or socially destabilized. By accepting them as his wives, Krishna uplifted their status, emphasizing that every soul is precious and deserving of love and acceptance. In essence, the story of Lord Krishna's 16100 wives embodies the concepts of liberation, divine grace, and the triumph of good over evil. It teaches us the importance of freeing ourselves from the shackles of ignorance and ego, and embracing the divine light within to lead a life of righteousness and compassion. It is crucial to approach these stories with respect for their symbolic and philosophical significance, rather than seeking literal interpretations. Hindu History is rich in allegorical tales that offer deep spiritual insights and teachings for those who seek them.
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  • Tragic Incident in Brooklyn, NY 🇺🇸

    A heart-wrenching incident occurred in Brooklyn where a Muslim teenager, aged 17, allegedly stabbed a young man, O’Shae Sibley, who was 28 years old, to death. The attack reportedly took place outside a gas station in Coney Island on Saturday night. The motive behind this violent act has been stated as a disagreement with the victim's stylized modern dance routine performed to Beyoncé's hit song "Renaissance."

    According to friends of O’Shae Sibley, they believe that the attack was driven by hatred towards the victim's sexual orientation. Their social media posts expressed their deep sorrow and anger, sharing that the assailants allegedly shouted homophobic remarks while attacking them. They felt targeted and unjustly attacked for simply being who they are.

    This tragic event serves as a reminder of the importance of promoting understanding, tolerance, and acceptance in our communities. Violence and hatred have no place in our society, and we must strive to create an environment where everyone can express themselves freely without fear of discrimination or harm.

    In the aftermath of this devastating incident, our hearts go out to the family and friends of O’Shae Sibley. Let us come together as a community to support each other during this difficult time and work towards fostering a more inclusive and compassionate society for all.
    Tragic Incident in Brooklyn, NY 🇺🇸 A heart-wrenching incident occurred in Brooklyn where a Muslim teenager, aged 17, allegedly stabbed a young man, O’Shae Sibley, who was 28 years old, to death. The attack reportedly took place outside a gas station in Coney Island on Saturday night. The motive behind this violent act has been stated as a disagreement with the victim's stylized modern dance routine performed to Beyoncé's hit song "Renaissance." According to friends of O’Shae Sibley, they believe that the attack was driven by hatred towards the victim's sexual orientation. Their social media posts expressed their deep sorrow and anger, sharing that the assailants allegedly shouted homophobic remarks while attacking them. They felt targeted and unjustly attacked for simply being who they are. This tragic event serves as a reminder of the importance of promoting understanding, tolerance, and acceptance in our communities. Violence and hatred have no place in our society, and we must strive to create an environment where everyone can express themselves freely without fear of discrimination or harm. In the aftermath of this devastating incident, our hearts go out to the family and friends of O’Shae Sibley. Let us come together as a community to support each other during this difficult time and work towards fostering a more inclusive and compassionate society for all.
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  • ​Santoshi Ma: Power of Love & Acceptance: Navratri Day 5: Subtitles English: BK Shivani.
    Navratri Day 5: Power of Love & Acceptance: Santoshi MaBK Shivani explains the Power To Adjust, symbolised by Sri Santos
    ​Santoshi Ma: Power of Love & Acceptance: Navratri Day 5: Subtitles English: BK Shivani. Navratri Day 5: Power of Love & Acceptance: Santoshi MaBK Shivani explains the Power To Adjust, symbolised by Sri Santos
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  • His humility and self acceptance is phenomenal! 😇
    His humility and self acceptance is phenomenal! 😇
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  • Life is all about relationships and every relationship brings me closer to who I am. How closely I relate to people of different nature depends on how close am I to my original nature which is love. Differences trains me to expand my capacity of acceptance. #brahmakumaris #acceptance #love #relationships
    Life is all about relationships and every relationship brings me closer to who I am. How closely I relate to people of different nature depends on how close am I to my original nature which is love. Differences trains me to expand my capacity of acceptance. #brahmakumaris #acceptance #love #relationships
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  • There remains no space to influence and change others if we reject them & label them wrong. Love and unconditional acceptance creates a bridge for connection. Make this bridge strong and then exchange knowledge & truth. In no time you will see a huge change. #brahmakumaris #acceptance #love
    There remains no space to influence and change others if we reject them & label them wrong. Love and unconditional acceptance creates a bridge for connection. Make this bridge strong and then exchange knowledge & truth. In no time you will see a huge change. #brahmakumaris #acceptance #love
    1 Comments 0 Shares 3K Views 0 Reviews