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𝐒𝐡đĨ𝐨𝐤𝐚 : 𝟏𝟖.𝟏𝟗
đ‘—đ‘›Ėƒđ‘ŽĖ„đ‘›đ‘Žđ‘šĖ‡ 𝑘𝑎𝑟𝑚𝑎 𝑐𝑎 đ‘˜đ‘Žđ‘Ÿđ‘Ąđ‘ŽĖ„ 𝑐𝑎
đ‘Ąđ‘Ÿđ‘–đ‘‘â„Žđ‘Žđ‘–đ‘Ŗđ‘Ž 𝑔đ‘ĸđ‘›ĖŖđ‘Ž-đ‘â„Žđ‘’đ‘‘đ‘Žđ‘Ąđ‘Žâ„ŽĖŖ
𝑝𝑟𝑜𝑐đ‘Ļ𝑎𝑡𝑒 𝑔đ‘ĸđ‘›ĖŖđ‘Ž-đ‘ đ‘Žđ‘›Ė‡đ‘˜â„Žđ‘Ļđ‘ŽĖ„đ‘›đ‘’
đ‘Ļđ‘Žđ‘Ąâ„Žđ‘ŽĖ„đ‘Ŗđ‘Žđ‘ đ‘â„Žđ‘ŸĖŖđ‘›ĖŖđ‘ĸ đ‘Ąđ‘ŽĖ„đ‘›đ‘Ļ 𝑎𝑝𝑖
⤜āĨā¤žā¤žā¤¨ā¤‚ ⤕⤰āĨā¤Ž ⤚ ⤕⤰āĨā¤¤ā¤ž ⤚ ⤤āĨā¤°ā¤ŋ⤧āĨˆā¤ĩ ⤗āĨā¤Ŗā¤­āĨ‡ā¤Ļ⤤⤃ |
ā¤ĒāĨā¤°āĨ‹ā¤šāĨā¤¯ā¤¤āĨ‡ ⤗āĨā¤Ŗā¤¸ā¤‚⤖āĨā¤¯ā¤žā¤¨āĨ‡ ⤝ā¤Ĩā¤žā¤ĩ⤚āĨā¤›āĨƒā¤ŖāĨ ā¤¤ā¤žā¤¨āĨā¤¯ā¤Ēā¤ŋ || āĨ§āĨ¯ ||
𝐓đĢ𝐚𝐧đŦđĨ𝐚𝐭đĸ𝐨𝐧 :
𝑨𝒄𝒄𝒐𝒓𝒅𝒊𝒏𝒈 𝒕𝒐 𝒕𝒉𝒆 𝒕𝒉𝒓𝒆𝒆 𝒅𝒊𝒇𝒇𝒆𝒓𝒆𝒏𝒕 𝒎𝒐𝒅𝒆𝒔 𝒐𝒇 𝒎𝒂𝒕𝒆𝒓𝒊𝒂𝒍 𝒏𝒂𝒕𝒖𝒓𝒆, 𝒕𝒉𝒆𝒓𝒆 𝒂𝒓𝒆 𝒕𝒉𝒓𝒆𝒆 𝒌𝒊𝒏𝒅𝒔 𝒐𝒇 𝒌𝒏𝒐𝒘𝒍𝒆𝒅𝒈𝒆, 𝒂𝒄𝒕𝒊𝒐𝒏 𝒂𝒏𝒅 𝒑𝒆𝒓𝒇𝒐𝒓𝒎𝒆𝒓 𝒐𝒇 𝒂𝒄𝒕𝒊𝒐𝒏. đ‘ĩ𝒐𝒘 𝒉𝒆𝒂𝒓 𝒐𝒇 𝒕𝒉𝒆𝒎 𝒇𝒓𝒐𝒎 𝑴𝒆.
ā¤­ā¤žā¤ĩā¤žā¤°āĨā¤Ĩ:
ā¤ĒāĨā¤°ā¤•āĨƒā¤¤ā¤ŋ ⤕āĨ‡ ⤤āĨ€ā¤¨ ⤗āĨā¤ŖāĨ‹ā¤‚ ⤕āĨ‡ ⤅⤍āĨā¤¸ā¤žā¤° ā¤šāĨ€ ⤜āĨā¤žā¤žā¤¨, ⤕⤰āĨā¤Ž ⤤ā¤Ĩā¤ž ⤕⤰āĨā¤¤ā¤ž ⤕āĨ‡ ⤤āĨ€ā¤¨-⤤āĨ€ā¤¨ ⤭āĨ‡ā¤Ļ ā¤šāĨˆā¤‚ | ⤅ā¤Ŧ ⤤āĨā¤Ž ā¤ŽāĨā¤ā¤¸āĨ‡ ⤇⤍āĨā¤šāĨ‡ā¤‚ ⤏āĨā¤¨āĨ‹ |
𝐏𝐮đĢ𝐩𝐨đĢ𝐭:
In the Fourteenth Chapter the three divisions of the modes of material nature were elaborately described. In that chapter it was said that the mode of goodness is illuminating, the mode of passion materialistic, and the mode of ignorance conducive to laziness and indolence. All the modes of material nature are binding; they are not sources of liberation. Even in the mode of goodness one is conditioned. In the Seventeenth Chapter, the different types of worship by different types of men in different modes of material nature were described. In this verse, the Lord says that He wishes to speak about the different types of knowledge, workers and work itself according to the three material modes.
ā¤¤ā¤žā¤¤āĨā¤Ē⤰āĨā¤¯:
⤚āĨŒā¤Ļā¤šā¤ĩāĨ‡ā¤‚ ⤅⤧āĨā¤¯ā¤žā¤¯ ā¤ŽāĨ‡ā¤‚ ā¤ĒāĨā¤°ā¤•āĨƒā¤¤ā¤ŋ ⤕āĨ‡ ⤤āĨ€ā¤¨ ⤗āĨā¤ŖāĨ‹ā¤‚ ā¤•ā¤ž ā¤ĩā¤ŋ⤏āĨā¤¤ā¤žā¤° ⤏āĨ‡ ā¤ĩ⤰āĨā¤Ŗā¤¨ ā¤šāĨ‹ ⤚āĨā¤•ā¤ž ā¤šāĨˆ | ⤉⤏ ⤅⤧āĨā¤¯ā¤žā¤¯ ā¤ŽāĨ‡ā¤‚ ā¤•ā¤šā¤ž ā¤—ā¤¯ā¤ž ā¤Ĩā¤ž ⤕ā¤ŋ ⤏⤤āĨ‹ā¤—āĨā¤Ŗ ā¤ĒāĨā¤°ā¤•ā¤žā¤ļ⤕ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ, ⤰⤜āĨ‹ā¤—āĨā¤Ŗ ⤭āĨŒā¤¤ā¤ŋ⤕ā¤ĩā¤žā¤ĻāĨ€ ⤤ā¤Ĩā¤ž ā¤¤ā¤ŽāĨ‹ā¤—āĨā¤Ŗ ⤆⤞⤏āĨā¤¯ ⤤ā¤Ĩā¤ž ā¤ĒāĨā¤°ā¤Žā¤žā¤Ļ ā¤•ā¤ž ā¤ĒāĨā¤°āĨ‡ā¤°ā¤• ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ | ā¤ĒāĨā¤°ā¤•āĨƒā¤¤ā¤ŋ ⤕āĨ‡ ā¤¸ā¤žā¤°āĨ‡ ⤗āĨā¤Ŗ ā¤Ŧ⤍āĨā¤§ā¤¨ā¤•ā¤žā¤°āĨ€ ā¤šāĨˆā¤‚, ā¤ĩāĨ‡ ā¤ŽāĨā¤•āĨā¤¤ā¤ŋ ⤕āĨ‡ ā¤¸ā¤žā¤§ā¤¨ ā¤¨ā¤šāĨ€ā¤‚ ā¤šāĨˆā¤‚ | ā¤¯ā¤šā¤žā¤ ⤤⤕ ⤕ā¤ŋ ⤏⤤āĨ‹ā¤—āĨā¤Ŗ ā¤ŽāĨ‡ā¤‚ ⤭āĨ€ ā¤Žā¤¨āĨā¤ˇāĨā¤¯ ā¤Ŧā¤ĻāĨā¤§ ā¤°ā¤šā¤¤ā¤ž ā¤šāĨˆ | ⤏⤤āĨā¤°ā¤šā¤ĩāĨ‡ā¤‚ ⤅⤧āĨā¤¯ā¤žā¤¯ ā¤ŽāĨ‡ā¤‚ ā¤ĩā¤ŋ⤭⤍āĨā¤¨ ā¤ĒāĨā¤°ā¤•ā¤žā¤° ⤕āĨ‡ ā¤Žā¤¨āĨā¤ˇāĨā¤¯āĨ‹ā¤‚ ā¤ĻāĨā¤ĩā¤žā¤°ā¤ž ā¤ĩā¤ŋ⤭ā¤ŋ⤍āĨā¤¨ ⤗āĨā¤ŖāĨ‹ā¤‚ ā¤ŽāĨ‡ā¤‚ ā¤°ā¤šā¤•ā¤° ⤕āĨ€ ā¤œā¤žā¤¨āĨ‡ ā¤ĩā¤žā¤˛āĨ€ ā¤ĩā¤ŋ⤭ā¤ŋ⤍āĨā¤¨ ā¤ĒāĨā¤°ā¤•ā¤žā¤° ⤕āĨ€ ā¤ĒāĨ‚ā¤œā¤ž ā¤•ā¤ž ā¤ĩ⤰āĨā¤Ŗā¤¨ ⤕ā¤ŋā¤¯ā¤ž ā¤—ā¤¯ā¤ž | ⤇⤏ ā¤ļāĨā¤˛āĨ‹ā¤• ā¤ŽāĨ‡ā¤‚ ⤭⤗ā¤ĩā¤žā¤¨āĨ ā¤•ā¤šā¤¤āĨ‡ ā¤šāĨˆā¤‚ ⤕ā¤ŋ ā¤ĩāĨ‡ ⤤āĨ€ā¤¨āĨ‹ā¤‚ ⤗āĨā¤ŖāĨ‹ā¤‚ ⤕āĨ‡ ⤅⤍āĨā¤¸ā¤žā¤° ā¤ĩā¤ŋ⤭ā¤ŋ⤍āĨā¤¨ ā¤ĒāĨā¤°ā¤•ā¤žā¤° ⤕āĨ‡ ⤜āĨā¤žā¤žā¤¨, ⤕⤰āĨā¤¤ā¤ž ⤤ā¤Ĩā¤ž ⤕⤰āĨā¤Ž ⤕āĨ‡ ā¤ĩā¤ŋ⤎⤝ ā¤ŽāĨ‡ā¤‚ ā¤Ŧā¤¤ā¤žā¤¨ā¤ž ā¤šā¤žā¤šā¤¤āĨ‡ ā¤šāĨˆā¤‚ |
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